CHRIST SAID SOME VERY CHALLENGING WORDS about the pathway for the genuine spiritual pilgrim: “Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it. How narrow is the gate and difficult the way that leads to life, and there are few who find it!” Wow! Just meditate on those words for a while; for they sum up what is demanded if one is to be a serious disciple of Christ and follower of His Light. The gate is narrow and the way itself is difficult. The deep spiritual life is not attractive to the superficial dilettante, for such a person knows that there is the need for total dedication and personal sacrifice but comparatively few people are serious about personal change and genuine spiritual revelation… As Christ also said: “If anyone wants to become My disciple, he must deny himself, take up his cross, and follow Me”. This is the diametric opposite of the narcissism and self-obsession which is so prevalent across humanity.
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THERE ARE TWO DIFFERENT KINDS OF “CONVERSION” in the world of religion and spirituality. One takes place at the superficial level of the emotions and subconscious and is more religious in nature, bringing about some changes in outward behaviour and attitude. We see this in churches and temples the world over. The other kind of “conversion” takes place at the profoundest level possible in the human psyche and is totally transformative on the deepest psychospiritual levels, revolutionising the mind and life entirely and taking one down roads never dreamed of before. The first type of conversion is a cheap imitation and counterfeit of the second. Although there are superficial similarities, religion and spirituality are as different as chalk and cheese. Religion is about the accrual of intellectual theological knowledge at the expense of the power of spirit. Spirituality is about the eschewal of mere intellectual knowledge leading Read the rest of this entry »
(Includes an Illustrated Journey through the Bishop’s Brain)
From the elevated position of his elegantly carved wooden pulpit, Paul Altara (or the Reverend Paul Altara, as he was then known) looked down at the assembled crowd in the church. It had indeed been his pulpit, a sacred space from which, week after week for nearly seven years, he had been able to deliver adventurous, contemplative explorations — though always within the religious limitations from which he was now being liberated. During those years, many had been challenged, some had been puzzled and a number had walked away. Various threatened dignitaries and authorities had tried to undermine him through malicious gossip and takedowns. He had even drawn the intense attention, as a dissident, of the government’s euphemistically-named Religious Liaison Unit (RLU) — a department which, through legislation, punitive enforcement and incarceration in special prisons known euphemistically as “Reattunement Camps” (where state-of-the-art technology would be used to alter permanently one’s thinking), ensured that religion and all religious meetings were supportive of the state, non-dissenting and did not pursue their own objectives too radically. In return, they also enabled legislation outlawing any criticism of a religion or belief as “hate-speech”. This was therefore a department to which all churches unequivocally submitted without question and even took pride in doing so. To Paul, though, it was a sign of the times for the church to kowtow to such an office, especially with the fulsome sycophancy it did so.
Julianne Rediscovers her Father (and Herself)
A CERTAIN DARKNESS found its way into Nathan’s awareness — one which dreamed like a mattress filled with horsehair floating on a lake of poems and tears at the dead of night. He saw it from the corner of his eye yet it filled his vision in full panoramic technicolour.
On the other side of the restaurant, a woman sat alone. Gloweringly.
[A sample chapter from my book “Reluctant Angels”]
Homesick snores and the scent of starched, overclean sheets invaded Nathan’s senses every night. It was like a cacophony of lost little piglets restlessly seeking their mummies across the dark, so they could suckle and receive comfort in the wilderness. The dormitory was entirely dark except for a dully lit sign over a door in one corner saying “FIRE EXIT” (though the door was always locked). The bulb behind the “F” had never worked for as long as Nathan could remember; so, in fact, it said “IRE EXIT”, which he found most amusing, in view of all the combative and often bullying behaviour he witnessed every day throughout the establishment, whether from teachers, pupils or other staff — but not from the gardener, Mister Jasper, as he was called (for all non-teaching staff, like servants in colonial times, were known only by their first names, preceded by “Mister” or “Miss”. His full name, in fact, was Jasper Burrows). Nathan had a special and formative relationship with Mister Jasper [as will be revealed in greater detail in a later chapter], whom everyone thought to be “simple” but who Nathan recognised as a fountain of quiet genius. On one occasion, as his father was driving him back to the school after a weekend away, Nathan had pointed out to him Mister Jasper, who was working among the rhododendron bushes at one side of the entry drive.
“Look! There he is! That’s Mister Jasper!” said the boy excitedly.
Karelija Comes of Age
Karelija Šviečiantys regularly braided her long, mousey-brown hair. It was a meditation ritual. She braided it in a spiral shape — closely resembling the archetypal pattern of DNA — but with a personal extra-dimensional twist every time. This should not be a surprise, for she came into this world not only with revolution built into her DNA but she defied all standard genetic encoding in her life and comportment.
Nathan receives his Mission from Livinia
IS RAIN MUSIC? Not necessarily. But the sound it makes on everything is more than a symphony. Nathan was listening to the first movement. It started with a largo and soon became an allegro moderato. It was emblematically washing away the dirt (and bruises) which still clung to him from his close encounter with the Police Specials like clumps of cobweb and burrs. So cathartic was the experience that he wandered about in the wetness for what seemed like hours.
[extract from my book which is under construction, “Reluctant Angels”]
‘Why do so many families behave like little cults?’ was the question Nathan asked inside his head, as he watched the interaction between the larger and smaller people, noting how the larger ones bragged about the smaller ones’ achievements, taking pride in what they were saying and doing and in how they were dressed, treating them as little extensions of themselves to puff up their own egos. Living by proxy. Even in his tender teenage years he could see this clearly. After all, he had spent sixteen years wryly observing his own family, those of his friends and every other family with which he had come in contact. He saw how it worked — these self-perpetuating close-knit little cults which repeated themselves in identical patterns from one generation to the next. He observed how the parents are the cult leaders and the children are its members. So often there was manipulation and control masquerading fulsomely as love and care. There was coercion, funnelling and emotional blackmail, subtle threats of deprivation or abandonment, contrived withdrawal of affection, the conditioning process of praise and punishment, the denial of freedom.
He couldn’t remember the second time it happened. It was when he was a kid — not very long after the episode on the bus with his mother. Some character had come into his vision and it was as if an unseeable multi-dimensional screen had been switched on in his mind. He received impressions, scenes, conversations, sounds, smells, noises, like dribbles trickling down from some infinite network of the sum of human thought and action. Often they would come all at the same time, yet still be individually discernable — rather like those exploded diagrams of engines one sees in car manuals, in which you are shown even the smallest part but also the entire engine itself, thus making it clear how the whole thing fits together. Nathan saw people’s lives like that. “Exploded diagrams of happenstance and synchronicity”, as he called them.
“He fumbled again for his notebook. He remembered when it was new, when he had looked at it and said: “One day you will be dog-eared and dimpled, filled with substance and inconsequence, like an obese cadaver on a mortuary slab”. He noticed some words scratched into the back page from an inkless pen:
I am the hypocrite of a thousand petals
The hole of my life is the empty
eyeball grimace of a skull
I am a ragged flower
A hybrid of deadly nightshade
Of foxglove phantasies
Of morning glory
Of unfantastic gloriousness
I dwell in the suburbs of hell